Religion, Altruism etc

I woke up late this morning and, as I lay in bed enjoying my first coffee, the radio started broadcasting the Sunday Service. If I’m still listening at this point I normally switch off. This morning I was a bit slow to move so I caught the vicar’s opening words which, unusually, resonated with me.
She said “God wants us to bless the communities in which we live and work”.
I switched off part way through “Bread of Heaven”.
Nothing Earth shattering about what the vicar said, but it got me thinking. As it happened, I was thinking about the oak trees that I’ve planted over the years at the time. That is a way of blessing the community that I live in. Of course, I derive some personal pleasure from it. The trees I planted 30 years ago are now grown up and, with the help of the Jays, spreading their acorns each autumn to begin more trees. I love to see this, and I love to check on the younger trees and imagine the beautiful woodland that they will form.
They will provide homes for countless creatures and spiritual uplift for people who walk amongst them. They will also sequester carbon from the atmosphere, much needed on our overheating planet and, perhaps, eventually, provide timber for a future generation of wooden boatbuilders.

Of course, I won’t see most of this. The best I can hope for is to view the adolescent oaks in 30 years time from my wheelchair. This is my way of blessing the community where I live and work.
A few days ago one of my friends posted on Facebook “What’s the point”? A more complicated question than it appears. The ruling idea in Western culture is that the only point is personal gratification. Liberals have an idea of enlightened self interest, where pusuing your own personal gratification has the happy spin off of benefitting others. Sometimes it does, but, often, the pure pursuit of personal gratification really benefits no-one, including oneself. I think of the Simon & Garfunkel song “Richard Cory” https://www.youtube.com/watch?v=euuCiSY0qYs
Interestingly, when the self interest of a political leader, normally backed by that of the owners of the military industrial complex of whatever nation or political bloc, require us to go to war, then the self interest of ordinary people is thrown out of the window. Young men (and women nowadays) have to sacrifice themselves for the ‘greater good’ and their parents, spouses and lovers have to grin and bear their losses whilst working all hours to keep the production lines running to supply more military hardware.
So, where does religion come into this. As a child I rejected the Christianity that I was born into because, despite including the commandment “Thou shalt not kill” it’s leaders clearly condoned warfare. It was also, in my mind, associated with a hypocritical establishment and seemed to be offering a promise of everlasting life that was a claim that could not be substantiated.

re hypocrisy- Malcolm Muggeridge, for all his holier than thou ness was a serial philanderer, Bishop Mervyn Stockwood was a closet gay.
Despite this, I’ve always had a sense of there being something more than the here and now. The idea that we are more than mere mechanical creatures and contain a spirit that lives on when our bodies die. That does not necessarily mean that our consciousness lives on.
In trying to understand this I’ve worked my way through paganism and pantheism, finally (perhaps) arriving at Panentheism. This is the idea that there is a deity that is within every atom of the cosmos, including each of us, and beyond. That includes before the big bang and after whatever finally happens to the universe. It is what I call The Great Spirit, but others may call God, Allah, Rama or whatever. I have a spirit, you have a spirit, everyone has a spirit. They are sparks that have come from the great spirit and will ultimately return to it, only to be sparked off it again to inhabit another being.
We can choose to grow our spirits by living in a way that brings joy and growth to others, or we can choose to diminish our spirits by living selfishly, concerned only with our own short term gratification. If you’re looking for enlightened self interest it lies in the true joy that this brings, so much greater than the brief enjoyment of owning things or experiencing physical sensations.

My way of communing (for want of a better word, the English language is reaching its limits here) with the Great Spirit is through the Latihan, a spiritual exercise organised by an organisation called Subud. Each Latihan is a unique 30 minute session of a spiritual experience that I cannot describe, words fail me. While I call myself a Panentheist, others, beside me in the Latihan, may call themselves Muslim, Jew, Christian, Buddhist etc etc. It really doesn’t matter.
It’s a great shame that so few people know (or care?) about this.



Concerning Subud (18th November 2013)

Concerning Subud

This blog is mainly about my work on the wooden boats but, consistently, by far the most common keywords used to find it are "Subud Cult". This is strange as I've only made a couple of references to Subud and the Latihan. However, as I've been saying on the Subud Facebook page that we need to stop hiding our lights under bushels, I thought I'd better try to explain it a bit.

Let me begin by pointing out that I do not do cults or gurus and have never joined any religion (Subud is very clear about being an adjunct to faith, not a religion in it's own right).

The problem is, where to begin. Subud is weird. It is very weird, but it's also very real. My lifelong search has been for reality among all the illusions of the World and in Subud I think I've found it.

Now for the weird bit. Subud began in the mid 1920s when a young railway booking clerk was out for a walk and saw a light in the sky. This came down to engulf him and he had an intense spiritual experience that went on for months.

Have I lost you yet?

The man realised that he could and should pass a little bit of what he had experienced to others, so he did. A little group of people were "opened" to it in his homeland of Indonesia (then a Dutch colony). Those who had been 'opened' were able to experience at will, normally in 30 minute sessions, a spiritual exercise called the Latihan, which is Indonesian for 'Exercise', An organisation was formed to administer it which was called Subud, short for Susila Buddhi Dharma,

Susila Budhi Dharma is a book written by Muhammad Subuh Sumohadiwidjojo, the founder of the World Subud Association, in the city of Jogjakarta, Indonesia, in 1952. Its name corresponds to the three main qualities that are to be developed through the training in the Subud path. The name "Subud" is a contraction of these three Javanese words of Sanskrit derivation.

In the 1950s the practise of the Latihan was spread Worldwide, reaching Britain in 1957. Here it was taken up enthusiastically by many people who had been involved in Gurdjieff work.http://en.wikipedia.org/wiki/George_Gurdjieff and particularly J G Bennett http://www.bennettbooks.org/AboutJGB.html

I joined in 2006 as a result of a strange combination of events. I feel like I was led to it. Joining Subud is not easy. They make you wait 3 months to make sure that you are serious. Subud is not eager to recruit spiritual tourists but only those who are genuinely interested in growing their spirits.

After my 3 month wait I was opened. This is when the ability to experience the Latihan is passed on. After answering a simple series of questions satisfactorily one of the more senior members said the words "I open you" * and the Latihan began. I stood there with my eyes closed wondering what on earth I'd got myself into. People around me were calling out "Allah" or stomping round like a native American war dance. This is nonsense I thought, then my hands became as heavy as lead and I had to lower myself to the floor. When my hands touched the floor the weight went away, but as soon as I lifted away they became heavy again. When the Latihan was over we all went to the kitchen for a cup of tea. Emuna, my partner (then known as Marilyn) told me that i had gone as red as a beetroot. Something had happened that was extraordinary, but I didn't know what.

Since then I've done the Latihan regularly. In the Latihan you stand still and wait. Amazingly, things happen without you willing them. My Latihan developed from simple twitches through walking backwards and spinning to loud, sometimes operatic, singing. What's the point? I don't know, but I am now in many ways a better person. It's very hard to explain, but I wouldn't go back to my pre Latihan existence for all the tea in China. In 7 years I've only met a couple of people in Subud who I haven't liked and I've never been asked for money. I've only once felt slightly pressured to study the writings and talks of the founder, who is known as Bapak ( Indonesian for Grandfather) as his real name is quite a challenge to Westerners. There certainly are people who treat Bapak as a demigod and would like it to be a cult with strict rules, but, at least in Britain, it's a very free and democratic set up. Although Bapak was, like most Indonesians, a Muslim, I've never known any pressure to join that faith. Having joined describing myself as 'vaguely Pagan' I now call myself a Panentheist

Panentheism (meaning "all-in-God", from the Ancient Greek πᾶν pân, "all", ἐν en, "in" and Θεός Theós, "God") is the belief that the divine interpenetrates every part of the universe and extends, timelessly (and, presumably, spacelessly) beyond it. Unlike pantheism, which holds that the divine and the universe are identical,[1] panentheism maintains a distinction between the divine and non-divine and the significance of both.[2]

In pantheism, the universe and everything included in it is equal to the Divine, but in panentheism, the universe and the divine are not ontologically equivalent. God is viewed as the soul of the universe, the universal spirit present everywhere, in everything and everyone, at all times. Some versions suggest that the universe is nothing more than the manifestation of God. In some forms of panentheism, the cosmos exists within God, who in turn "transcends", "pervades" or is "in" the cosmos. While pantheism asserts that 'All is God', panentheism goes further to claim that God is greater than the universe. In addition, some forms indicate that the universe is contained within God,[1] like in the concept of Tzimtzum. Much Hindu thought is highly characterized by panentheism and pantheism.[3][4]Hasidic Judaism merges the elite ideal of nullification to paradoxical transcendent Divine Panentheism, through intellectual articulation of inner dimensions of Kabbalah, with the populist emphasis on the panentheistic Divine immanence in everything.[5][further explanation needed]

There are members who come from most mainstream faiths, and many with no particular religious allegiance.





* Since writing this I've been told that is not the form of words used, though that is how I remember it. Possibly I remembered it wrong. Memory is an inexact tool at the best of times, though most people prefer not to believe the psychological research that proves this.