Ashton Boatman

I like diversity. I don't see why some people have a problem with it. 

There used to be a takeaway in Ashton run by an elderly man from Pakistan. I used to like going in there for a kebab or a bhuna. In the evenings, between customers, he would sit with his friend, who wore more traditional clothing, watching Pakistani TV. As I waited for my food I would lean over the counter to watch the TV too, trying to work out what was going on as I don't understand urdu. Occasionally one of the men would make a derogatory comment about one of the politicians in the news. 

One evening as I waited the friend became animated. He stood up to leave, turned to me  and said "why people tell me go home back where I come from? I serve 20 years in British army. My father served in British army. My grandfather and my great grandfather serve in British army. We risk our lives for this country and yet these people who do nothing say this is not my home". 

I don't know what prompted that outburst. Presumably he had encountered some racist abuse. 

One evening I was waiting for my meal when a white man of perhaps 40 came into the shop. He wore shorts and a T shirt, had a slight belly, short hair and a ruddy face. You could sum up his appearance with the word gammon, though he bore no flags. To my surprise he ducked under the counter and went into the kitchen where he was greeted fondly by the old man. After a while the young man left. The proprietor of the shop smiled as he handed me my meal and said proudly "my son in law".

Just to add to the diversity. for a long time the shop displayed a poster for a local Hindu guru.

Recently a disabled septuagenarian went out for lunch in Ashton with a much younger friend. The old lady's skin is white, her friend's skin is black. They went to an excellent cafe on Penny Meadow which is run by the daughter of Pakistani immigrants. You can get Asian food there or you can get English food, and the cakes are delicious. The full English breakfast is served with turkey rashers rather than bacon to ease dietary sensibilities. 

After they had eaten the two women made their way down to the marketplace, mostly fenced off for construction works. The older lady was limping and pushing the wheelchair that she sometimes needs to sit in. 

As they passed MacDonalds a man with two fighting dogs on leads started shouting at a Muslim family. The woman was wearing a hijab, which seems to rile some people. The shouting man clearly was under the illusion that the family had recently arrived by boat and had been given a house for free, whereas he was homeless. He kept shouting EDL, EDL, EDL. 

Most people were very British about it (don't get involved) and pretended nothing was happening. The old white lady (herself the great grandchild of economic migrants) had a good anti fascist upbringing from her mother and a Jewish headmaster. She knew not to turn a blind eye, so she took out her 'phone and started to video the incident. The Asian family left and the noisy man turned his attention to the two ladies. He wasn't so bothered by the white woman, but turned his venom on her young black friend. His prejudices told him that she too had arrived on a rubber dinghy and was a burden on the taxpayer. He kept shouting that there was going to be a civil war.

Terrified by the dogs the young woman ran into a shop, followed by her hobbling older friend. Two big Asian lads barred entry to the troublemaker and, being unable to carry on bullying, he went away. 

The young black woman works as a carer, looking after disabled people. She used to often take her clients out for a coffee in Ashton town centre. Now she says she is afraid to go there. 

I like Ashton. I wasn't born here. I'm a foreigner from Warwickshire. I choose to live here. In my daily activities I meet people of virtually all races and all religions. I like this. In all races and all religions there are lots of good people, and a few complete tossers. Sadly, it's often the tossers who get noticed.  Of all the white people on the market that day the most noticeable one was the nasty, loud, bullying dog man. Sometimes I ask people about their backgrounds. It's interesting. The other day I was serving an Iranian woman in the shop. If she was in Iran she would have to comply with a strict dress code. Here she can wear what she likes. She says she is lucky that people think she is Spanish (that doesn't have the stigma of refugee).

They say that if you don't learn from history you are doomed to repeat it. 

After the great war the population of defeated Germany felt humiliated. They thought they'd been cheated. In 1917 the Russians made peace and handed over huge areas of land. Early in 1918 German troops made a huge advance into France, only to be overrun later in the year. There were good military reasons for this, but to most people it was a puzzle. How could that happen? 

The victors of that war imposed crippling reparations payments. The currency collapsed. There was mass unemployment. It must be somebody's fault!

A charismatic orator came along. He wasn't too worried about what was true, only about what would stir people up to violence. He said he could make Germany great again. He said the people's troubles were all the fault of the Jews. They were parasites leaching on and betraying the good German people. He encouraged people to attack Jewish property. 

Hatred suddenly became socially acceptable.

Those who stood up for decency were pilloried. Most kept quiet. People quietly dropped their Jewish friends. The great leader's  party won an election. Killing Jews became government policy.

It didn't end well for the gentiles or the Jews!  Millions died and the great leader ended up killing himself in a bunker surrounded by Soviet troops.

You may think I'm exaggerating the dangers.

                                                                           I'm not. 

Concerning Subud

This blog is mainly about my work on the wooden boats but, consistently, by far the most common keywords used to find it are "Subud Cult". This is strange as I've only made a couple of references to Subud and the Latihan. However, as I've been saying on the Subud Facebook page that we need to stop hiding our lights under bushels, I thought I'd better try to explain it a bit.

Let me begin by pointing out that I do not do cults or gurus and have never joined any religion (Subud is very clear about being an adjunct to faith, not a religion in it's own right).

The problem is, where to begin. Subud is weird. It is very weird, but it's also very real. My lifelong search has been for reality among all the illusions of the World and in Subud I think I've found it.

Now for the weird bit. Subud began in the mid 1920s when a young railway booking clerk was out for a walk and saw a light in the sky. This came down to engulf him and he had an intense spiritual experience that went on for months.

Have I lost you yet?

The man realised that he could and should pass a little bit of what he had experienced to others, so he did. A little group of people were "opened" to it in his homeland of Indonesia (then a Dutch colony). Those who had been 'opened' were able to experience at will, normally in 30 minute sessions, a spiritual exercise called the Latihan, which is Indonesian for 'Exercise', An organisation was formed to administer it which was called Subud, short for Susila Buddhi Dharma,

Susila Budhi Dharma is a book written by Muhammad Subuh Sumohadiwidjojo, the founder of the World Subud Association, in the city of Jogjakarta, Indonesia, in 1952. Its name corresponds to the three main qualities that are to be developed through the training in the Subud path. The name "Subud" is a contraction of these three Javanese words of Sanskrit derivation.

I joined in 2006 as a result of a strange combination of events. I feel like I was led to it. Joining Subud is not easy. They make you wait 3 months to make sure that you are serious. Subud is not eager to recruit spiritual tourists but only those who are genuinely interested in growing their spirits.

After my 3 month wait I was opened. This is when the ability to experience the Latihan is passed on. After answering a simple series of questions satisfactorily one of the more senior members said the words "I open you" * and the Latihan began. I stood there with my eyes closed wondering what on earth I'd got myself into. People around me were calling out "Allah" or stomping round like a native American war dance. This is nonsense I thought, then my hands became as heavy as lead and I had to lower myself to the floor. When my hands touched the floor the weight went away, but as soon as I lifted away they became heavy again. When the Latihan was over we all went to the kitchen for a cup of tea. Emuna, my partner (then known as Marilyn) told me that i had gone as red as a beetroot. Something had happened that was extraordinary, but I didn't know what.

Since then I've done the Latihan regularly. In the Latihan you stand still and wait. Amazingly, things happen without you willing them. My Latihan developed from simple twitches through walking backwards and spinning to loud, sometimes operatic, singing. What's the point? I don't know, but I am now in many ways a better person. It's very hard to explain, but I wouldn't go back to my pre Latihan existence for all the tea in China. In 7 years I've only met a couple of people in Subud who I haven't liked and I've never been asked for money. I've only once felt slightly pressured to study the writings and talks of the founder, who is known as Bapak ( Indonesian for Grandfather) as his real name is quite a challenge to Westerners. There certainly are people who treat Bapak as a demigod and would like it to be a cult with strict rules, but, at least in Britain, it's a very free and democratic set up. Although Bapak was, like most Indonesians, a Muslim, I've never known any pressure to join that faith. Having joined describing myself as 'vaguely Pagan' I now call myself a Panentheist

Panentheism (meaning "all-in-God", from the Ancient Greek πᾶν pân, "all", ἐν en, "in" and Θεός Theós, "God") is the belief that the divine interpenetrates every part of the universe and extends, timelessly (and, presumably, spacelessly) beyond it. Unlike pantheism, which holds that the divine and the universe are identical,^[1] panentheism maintains a distinction between the divine and non-divine and the significance of both.^[2]

In pantheism, the universe and everything included in it is equal to the Divine, but in panentheism, the universe and the divine are not ontologically equivalent. God is viewed as the soul of the universe, the universal spirit present everywhere, in everything and everyone, at all times. Some versions suggest that the universe is nothing more than the manifestation of God. In some forms of panentheism, the cosmos exists within God, who in turn "transcends", "pervades" or is "in" the cosmos. While pantheism asserts that 'All is God', panentheism goes further to claim that God is greater than the universe. In addition, some forms indicate that the universe is contained within God,^[1] like in the concept of Tzimtzum. Much Hindu thought is highly characterized by panentheism and pantheism.^[3][4]Hasidic Judaism merges the elite ideal of nullification to paradoxical transcendent Divine Panentheism, through intellectual articulation of inner dimensions of Kabbalah, with the populist emphasis on the panentheistic Divine immanence in everything.^{[5][further explanation needed]}

* Since writing this I've been told that is not the form of words used, though that is how I remember it. Possibly I remembered it wrong. Memory is an inexact tool at the best of times, though most people prefer not to believe the psychological research that proves this.